Friday, April 10, 2020

Class V. Caste System Essays - Indian Caste System, Discrimination

Class V. Caste System A Class vs. a Caste System In any countrys history, a high stage of social development is reached only when the main social divisions are formed. The caste system penetrates the Hindu society to a level unknown elsewhere. It plays some part in other civilizations but in India it has invaded the whole. It is in this sense that we may speak of the caste system as a phenomenon peculiar to India (Pocock 27). The class system of the United States and the caste system of India share common characteristics but, at the same time, they different in many ways. A caste system rigidly restricted occupationally, socially, members may not marry outside the caste. Caste system devalues and discriminates people according to their genetic and/or social background. There are said to be four major traits typical of caste systems. Included are the following: membership into the caste is hereditary; marriage within the caste is mandatory; mobility is nearly impossible; occupation is strongly related to caste (Hurst, 1998). Conversely, a class system is a society based upon different groups. These groups are composed of people whose stratas are often related to occupational or property divisions. They are composed of a set of consistent and stable patterns that persist through time. In the United States it is based upon a classification of individuals who are grouped into power levels which represent the structural inequality in the allocation of rewards, privileges, and resources. These levels are often referred to as the upper, middle. And lower classes. They largely determine life chances in relating directly to the incomes and educational composition of each individual class (Davis 65-72). One of the strongest and most complex examples of the caste system can be found in Hindu India, where a hierarchy of thousands of distinct castes reflect religious practice, occupation, locale, culture status, or tribal affiliation. In addition, their society is divided into four social classes: -the Brahmans, priests and scholars; Kshatriyas, the military and rulers; Vaisyas, farmers and merchants; and Sudras, peasants and laborers. Below the Sudras were the untouchables, who performed the most menial tasks. The Untouchables are often regarded as the polluters include peoples whose occupations are those such as hairdressers, janitors, tanners, butchers, and undertakers. They were given this title because they make contact with such pollutants as blood, dirt, dung, hair, leather, menstrual flow, saliva etc. Popularly known in the past as pariahs, the politically correct terms now used are Dalits (the oppressed) and/or Harijans (Children of God), a term introduced by Mahatma Gandhi. A lthough caste segregation is officially illegal, it is very prevalent in India (Singh 9-19). An open system is a society in which people can change their economic, prestigious and power status easily. In contrast, a closed system is society in which people face great difficulty in changing these statuses. One should keep in mind that no society is completely open or closed, in fact, all societies have at least one or more characteristics of both closed and open systems. The United States is a good example of a relatively open system. This is because the US is founded upon the assumption that each person is given the equal opportunity to achieve that maximum level of success at the highest level of the class system. America is based on the belief that this achievement can be reached through competence, contribution to the community and society and through diligence and hard work. Unfortunately, this ideal is often discounted when stereotypes assigned to people on the basis of gender, age, and race come into play. In lieu of this many sociologists often view the United States society as a very closed system because of the high degree racial inequality. Similarly, a Hindu caste system is a good example of a closed system. Although the caste system in India was far more closed before 1900, India still suffers similarly in rural areas. People in India have traditionally inherited their status at birth from their parents. As a matter of course, it is uncommon for this status to change through the course of their life. Unlike in the United States, personal merit and diligence go without reward. It seems that no matter how

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